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woman of mylife. waiting myself. at long time life living – she is araiving,because im,waiting.
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Electricity is the set of physical phenomena associated with the presence and motion of matter that has a property of electric charge. In early days, electricity was considered as being unrelated to magnetism
Through their embracing of and respect for technology, the Japanese have avoided some aspects of the existential unhappiness gripping the West. Technology, computers, mobiles, and algorithms are simply a fact of modern life and have transformed our interactions. Naturally there comes a need to redefine our increasingly dependent relationships with machinery. Either we embrace the robot’s uniqueness, or we continue with our human-first agenda lest we confront our own place in the universe.
I. Incipit introducing the Savior, Thomas and Mathaias (138,1-4)
The secret sayings that the savior spoke to Judas Thomas which I, even I, Mathaias, wrote down, while I was walking, listening to them speak with one another.
II. Dialogue between Thomas and the Savior (138,4-142,21)
Ignorance versus Self-Knowledge (138,4-138,21)
The savior said, “Brother Thomas while you have time in the world, listen to me, and I will reveal to you the things you have pondered in your mind.
“Now, since it has been said that you are my twin and true companion, examine yourself, and learn who you are, in what way you exist, and how you will come to be. Since you will be called my brother, it is not fitting that you be ignorant of yourself. And I know that you have understood, because you had already understood that I am the knowledge of the truth. So while you accompany me, although you are uncomprehending, you have (in fact) already come to know, and you will be called ‘the one who knows himself’. For he who has not known himself has known nothing, but he who has known himself has at the same time already achieved knowledge about the depth of the all. So then, you, my brother Thomas, have beheld what is obscure to men, that is, what they ignorantly stumble against.”
Visible versus Invisible Reality (138,21-139,12)
Now Thomas said to the lord, “Therefore I beg you to tell me what I ask you before your ascension, and when I hear from you about the hidden things, then I can speak about them. And it is obvious to me that the truth is difficult to perform before men.”
The savior answered, saying, “If the things that are visible to you are obscure to you, how can you hear about the things that are not visible? If the deeds of the truth that are visible in the world are difficult for you to perform, how indeed, then, shall you perform those that pertain to the exalted height and to the pleroma which are not visible? And how shall you be called ‘laborers’? In this respect you are apprentices, and have not yet received the height of perfection.”
Now Thomas answered and said to the savior, “Tell us about these things that you say are not visible, [but are] hidden from us.”
The savior said, “[Every human] body, [like] the the beasts, is begotten [irational]. Doesn’t it appear like [a creature erect] [among other creatures? For] this very reason, those that are above [do not appear among] things that are visible, but they are visible in their own root, and it is their fruit that nourishes them. But these visible bodies survive by devouring creatures similar to them with the result that the bodies change. Now that which changes will decay and perish, and has no hope of life from then on, since that body is bestial. So just as the body of the beasts perishes, so also will these formations perish. Do they not derive from intercourse like that of the beasts? If it, too derives from intercourse, how will it beget anything different from beasts? So, therefore, you are babes until you become perfect.”
The Illumination of the Invisible by the Savior’s Light (139,12-31)
And Thomas answered, “Therefore I say to you, lord, that those who speak about things that are invisible and difficult to explain are like those who shoot their arrows at a target at night. To be sure, they shoot their arrows as anyone would – since they shoot at the target – but it is not visible. Yet when the light comes forth and hides the darkness, then the work of each will appear. And you, our light, enlighten, O lord.”
Jesus said, “It is in light that light exists.”
Thomas, spoke, saying, “Lord, why does this visible light that shines on behalf of men rise and set?”
The savior said, “O blessed Thomas, of course this visible light shines on your behalf – not in order [that] you remain here, but rather that you might come forth – and whenever all the elect abandon bestiality, then this light will withdraw up to its essence, and its essence will welcome it, since it is a good servant.”
The Wise Flee while the Ignorant Succumb to Bodily Passions (139.31-141,2)
Then the savior continued and said, “O unsearchable love of the light! O bitterness of the fire that blazes in the bodies of men and in their marrow, kindling in them night and day, and burning the limbs of men and [making] their minds become drunk and their souls become deranged. [And that which is imprisoned] in them (bodies)—within males and females [by day and] night—and that moves them [powerfully, burns] secretly and visibly. For the males [move; they move upon the females] and the females upon [the males. Therefore it is] said, “Everyone who seeks the truth from true wisdom will make himself wings so as to fly, fleeing the lust that scorches the spirits of men.” And he will make himself wings to flee every visible spirit.”
And Thomas answered, saying, “Lord, this is exactly what I am asking you about, since I have understood that you are the one who is beneficial to us, as you say.”
Again the savior answered and said, “Therefore it is necessary for us to speak to you, since this is the doctrine of the perfect. If, now, you desire to become perfect, you shall observe these things; if not, your name is ‘Ignorant’, since it is impossible for an intelligent man to dwell with a fool, for the intelligent man is perfect in all wisdom. To the fool, however, the good and bad are the same—indeed the wise man will be nourished by the truth and (Ps.1:3) “will be like a tree growing by the meandering stream”—seeing that there are some who, although having wings, rush upon the visible things, things that are far from the truth. For that which guides them, the fire, will give them an illusion of truth, [and] will shine on them with a [perishable] beauty, and it will imprison them in a dark sweetness and captivate them with fragrant pleasure. And it will blind them with insatiable lust and burn their souls and become for them like a stake stuck in their heart which they can never dislodge. And like a bit in the mouth, it leads them according to its own desire. And it has fettered them with its chains and bound all their limbs with the bitterness of the bondage of lust for those visible things that will decay and change and swerve by impulse. They have always been attracted downwards; as they are killed, they are assimilated to all the beasts of the perishable realm.”
Thomas answered and said, “It is obvious and has been said, ‘[Many are those who cry [out] to those who do not know [the repose of] [their] soul.'”
And [the savior] answered, saying, “[Blessed is] the wise man who [sought after the truth, and] when he found it, he rested upon it forever and was unafraid of those who wanted to disturb him.”
The Inevitable Reincarnation of Non-ascetic Christians (141,2-18)
Thomas answered and said, “It is beneficial for us, lord, to rest among our own?”
The savior said, “Yes, it is useful. And it is good for you, since things visible among men will dissolve: for the vessel of their flesh will dissolve, and when it is brought to naught it will come to be among visible things, among things that are seen. And then the fire which they see gives them pain on account of love for the faith they formerly possessed. They will be gathered back to that which is visible. Moreover, those who have sight among things that are not visible, without the first love they will perish in the concern for this life and the scorching of the fire. Only a little while longer, and that which is visible will dissolve; then shapeless shades will emerge, and in the midst of tombs they will forever dwell upon the corpses in pain and corruption of soul.”
Infernal Punishment and Reincarnation for the Merely Well-intentioned (141,19-142,21)
Thomas answered and said, “What have we to say in the face of these things? What shall we say to blind men? What doctrine should we express to these miserable mortals who say, “We came to [do] good and not to curse,” and yet [claim], “Had we not been begotten in the flesh, we would not have known [iniquity]”?”
The savior said, “Truly, as for [those], do not esteem them as men, but regard them [as] beasts, for just as beasts devour one another, so also men of this sort devour one another. On the contrary, they are deprived of [the kingdom] since they love the sweetness of the fire and are servants of death and rush to the works of corruption. They fulfill the lust of their fathers. They will be thrown down to the abyss and be afflicted by the torment of the bitterness of their evil nature. For they will be scourged so as to make them rush backwards, whither they do not know, and they [will recede] from their limbs not patiently, but with despair. And they rejoice over [their] [involvement with life in] madness and derangement, since they are [fools]. [They] pursue this derangement without realizing [their madness, thinking] that they [are] wise. [They love] [the beauty] of their body […] Their mind is directed to their own selves, for their thought is occupied with their deeds. But it is the fire that will burn them.”
And Thomas answered and said, “Lord, what will the one thrown down to them do? For I am most anxious about them; many are those who fight them.”
The savior answered and said, “What is your own opinion?”
Judas – the one called Thomas – said, “It is you, lord, whom it befits to speak, and me to listen.”
The savior replied, “Listen to what I am going to tell you and believe in the truth. That which sows and that which is sown will dissolve in the fire – within the fire and the water – and they will hide in tombs of darkness. And after a long time they shall show forth the fruit of the evil trees, being punished, being slain in the mouth of beasts and men at the instigation of the rains and winds and air and the light that shines above.”
How to Preach these Misunderstood Sayings (142,21-26)
Thomas replied, “You have certainly persuaded us, lord. We realize in our heart, and it is obvious, that this [is so], and that your word is sufficient. But these sayings that you speak to us are ridiculous and contemptible to the world since they are misunderstood. So how can we go preach them, since we are [not] esteemed [in] the world?”
III. Monologue of the Savior [Secret Sayings] (142,26-145,16)
The Imprisonment of the Scoffers in Hades (142,26-143,7)
The savior answered and said, “Truly I tell you that he who will listen to [your] word and turn away his face or sneer at it or smirk at these things, truly I tell you that he will be handed over to the ruler above who rules over all the powers as their king, and he will turn that one around and cast him from heaven down to the abyss, and he will be imprisoned in a narrow dark place. Moreover, he can neither turn nor move on account of the great depth of Tartaros and the [heavy bitterness] of Hades that is steadfast. [And] they [are drawn] into it [so that they will not] [escape]. They will not put away [their madness. And] [the people that will] persecute you will be handed over [to the] angel Tartarouchos [who bears whips of] fire, pursuing them [as] fiery scourges cast a shower of sparks into the face of the one who is pursued. If he flees westward, he finds the fire. If he turns southward, he finds it there as well. If he turns northward, the threat of seething fire meets him again. Nor does he find the way to the east so as to flee there and be saved, for he did not find it in the day he was in the body, so that he might find it in the day of judgment.”
Twelve Woes against the Scoffers (143,8-145,1)
Then the savior continued, saying,
“Woe to you, godless ones, who have no hope, who rely on things that will not happen!
“Woe to you who hope in the flesh and in the prison that will perish! How long will you be oblivious? And how long will you suppose that the imperishables will perish too? Your hope is set upon the world, and your god is this life! You are corrupting your souls!
“Woe to you within the fire that burns in you, for it is insatiable!
“Woe to you because of the wheel that turns in your minds!
“Woe to you within the grip of the burning that is in you, for it will devour your flesh openly and rend your souls secretly, and prepare you for your companions!
“Woe to you, captives, for you are bound in caverns! You laugh! In mad laughter you rejoice! You neither realize your perdition, nor do you reflect on your circumstances, nor have [you] understood that you dwell in darkness and [death]! On the contrary, you are drunk with the fire and [full] of bitterness. Your mind is deranged on account of the [burning that is in] you, and sweet to you are the poison and the blows of your enemies! And the darkness rose for you like the light, for you surrendered your freedom for servitude! You darkened your hearts and surrendered your thoughts to folly, and you filled your thoughts with the smoke of the fire that is in you! And your light [has hidden] in the cloud [of darkness] and the garment that is put upon you, you [pursued] [with deceit]. And [you] were seized [by the hope that] does not exist. And whom is it [you have] believed? Do you [not know that you] all dwell among those who […] [… and you boast] as though [you had hope]. You baptized your souls in the water of darkness! You walked by your own whims!
“Woe to you who dwell in error, heedless that the light of the sun which judges and looks down upon the all will circle around all things so as to enslave the enemies. You do not even notice the moon, how by night and day it looks down, looking at the bodies of your slaughters!
“Woe to you who love intimacy with womankind and polluted intercourse with them!
And woe to you in the grip of the powers of your body, for they will afflict you!
Woe to you in the grip of the forces of the evil demons!
Woe to you who beguile your limbs with fire! Who is it that will rain a refreshing dew on you to extinguish the mass of fire from you along with your burning? Who is it that will cause the sun to shine upon you to disperse the darkness in you and hide the darkness and polluted water?
“The sun and the moon will give a fragrance to you together with the air and the wind (spirit) and the earth and the water. For if the sun does not shine upon these bodies, they will wither and perish just like weeds or grass. If the sun shines on them, they prevail and choke the grapevine; but if the grapevine prevails and shades those weeds [and] all the other brush growing alongside, and [spreads] and flourishes, it alone inherits the land in which it grows; and every place it has shaded it dominates. And when it grows up, it dominates all the land and is bountiful for its master, and it pleases him even more, for he would have suffered great pains on account of these plants until he uprooted them. But the grapevine alone removed them and choked them, and they died and became like the soil.”
Then Jesus continued and said to them,
“Woe to you, for you did not receive the doctrine, and those who are […] will labor at preaching […]. And [you] are rushing into … […] […] will send [them] down … […] you kill them daily in order that they might rise from death.
Three Macarisms (145,1-8)
“Blessed are you who have prior knowledge of the stumbling blocks and who flee alien things.
“Blessed are you who are reviled and not esteemed on account of the love their lord has for them.
“Blessed are you who weep and are oppressed by those without hope, for you will be released from every bondage.
Pray to Exit the Body and Find Rest with the King (145,8-16)
“Watch and pray that you not come to be in the flesh, but rather that you come forth from the bondage of the bitterness of this life. And as you pray, you will find rest, for you have left behind the suffering and the disgrace. For when you come forth from the sufferings and passions of the body, you will receive rest from the good one, and you will reign with the king, you joined with him and he with you, from now on, for ever and ever, Amen.”
IV. Subscript Title
The Book of Thomas The Contender Writing To the Perfect
Remember me also, my brethren, [in] your prayers:
Peace to the saints and those who are spiritual.
Translated by John D. Turner
THE TREATISE ON RESURRECTION
My son Rheginos, some people want to become learned. That is their purpose when they begin to solve unsolved problems. If they succeed, they are proud. But I do not think they have stood in the word of truth. Rather, they seek their own rest, which we have received from our savior and our lord, the Christ. We received rest when we came to know the truth and rested on it.
Since your pleasant question concerns what is the truth about the resurrection, I am writing you today to tell you. Many do not believe in it, but a few find it. So let us see.
HOW GOD BECAME A HUMAN SON
How did the lord proclaim things while he was in flesh and after he had revealed himself to be the son of god? He lived in this world that you live in, speaking about the law of nature, which I call death. And more, Rheginos, the son of god became a human son. He embraced both qualities, possessing humanity and divinity so he could, by being the son of god, conquer death, and, by being the human son, restore the pleroma. At the beginning he was above as a seed of truth, which was before the cosmos came into being. In the cosmic structure many dominions and divinities have come into being.
TRUTH AS THE AGENT
I know that I am presenting the problem in difficult words, but there is nothing in the word of truth that is difficult. After the solution appeared, to ensure that nothing be hidden and everything be openly revealed, there are two essentials: the destruction of evil and the revelation of the elect. This solution entails the emanation of truth and spirit, and of grace bestowed by truth.
THE SAVIOR SWALLOWED DEATH
The savior swallowed death. You must know this. He laid aside the perishable world and made himself into an imperishable aeon, raised himself up, and swallowed the visible with the invisible. Thereby he gave us our immortality. Then, as the messenger Paul said of him, “We suffered with him, we rose with him, and we entered heaven with him.” Now, since we are seen in this world, we wear it like a garment. From the savior we radiate beams, and we are held in his arms until our own sunset, our death in this life. We are drawn to heaven by him, like beams, by the sun, and nothing holds us down. This is the resurrection of the spirit, which swallows up the soul and the flesh.
WITH FAITH RISE
If you cannot believe, you cannot be persuaded. My son, these matters belong to the domain of faith, and not to persuasive argument, in asserting that the dead will rise. Among the philosophers in the world there may be one who believes. Certainly that philosopher will rise. And let that philosopher here on earth not believe that he is returning to the self by himself, and because of faith. We have known the human son, and we believe that he rose from among the dead. We say of him, “He is the destroyer of death.”
The goal as well as its believers is great. And the thinking mind of believers will not disappear, nor will the mind of those who know. We are chosen for salvation and redemption, since from the beginning we were predestined not to fall into the folly of the ignorant. We shall enter into the wisdom of those who have known the truth. Those who have wakened to the truth cannot abandon it. The system of the pleroma is strong. A small part of it is what broke loose to make up the world. What encompasses everything, the realm of all, did not come into being. It was. So never doubt the resurrection, my son Rheginos.
FATE OF THE FLESH AND OF THE SPIRIT
If you did not exist in flesh, you took on flesh when you entered the world. Why is it, then, that you will you not take your flesh with you when you rise into the aeon? What is better than flesh is what animates. What came into being because of you, is it not yours? Doesn’t it exist with you? But while you are in the world, what are you missing? That is precisely what you have attempted to learn.
After the birth of the body comes old age, and you exist in corruption. But what you lack is a gain. You will not give up the better part when you leave. The inferior part suffers, but it finds grace. Nothing redeems us from this world, but we are members of the realm of all and are saved. We have received salvation from start to finish. Let us think in this way, let us comprehend in this way.
WHAT IS THE RESURRECTION?
Some ask whether one will be saved immediately, if the body is left behind. Let no one doubt. The visible parts of the body that are dead will not be saved. Only the living parts that exist inside will rise. What is the resurrection? It is the revelation of those who have risen. If you remember reading in the gospel that Elijah appeared and Moses with him, do not suppose that the resurrection is an illusion. It is no illusion. It is truth. It is more proper to say that the world is illusion, rather than the resurrection that is because of our lord the savior, Jesus the Christ.
THE TRUTH OF RESURRECTION
What am I telling you now? The living will die.
How do they live in illusion?
The rich become poor and kings are overthrown.
All changes. The world is an illusion.
Why do I seem to shout?
The resurrection has nothing of this character.
It is truth standing firm. It is revelation of what is,
and the transformation of things,
and a transition into freshness.
Incorruptibility floods over corruption.
Light rivers down upon the darkness, swallowing obscurity.
The pleroma fills the hollow.
These are the symbols and images of resurrection.
They establish its goodness.
RESURRECTION IS HERE
O Rheginos, do not lose yourself in details, nor live obeying the flesh for the sake of harmony. Flee from being scattered and being in bondage, and then you already have resurrection. If you know what in yourself will die, though you have lived many years, why not look at yourself and see yourself risen now? You have the resurrection, yet you go on as if you are to die when it is only the part destined to die that is moribund. Why do I put up with your poor training? Everyone finds a way, and there are many ways, to be released from this element and not to roam aimlessly in error, all with the end of recovering what one was at the beginning.
These words I have received from the generosity of my lord, Jesus the Christ. I have taught you and your brothers and sisters, who are my children, about them, and have omitted nothing that may strengthen you. If there is anything among these written words that is obscure, ask and I will explain.
Do not be worried about consulting anyone in your circle who can help. Many await what I have written to you. I say peace and grace be among them.
I greet you and whoever loves you with the love of family.
Translated by Willis Barnstone
The Secret Book of John
The teaching of the savior, and the revelation of the mysteries and the things hidden in silence, things he taught his student John.
THE REVEALER APPEARS TO JOHN
One day when John the brother of James, the sons of Zebedee, went up to the temple, it happened that a Pharisee named Arimanios came up to him and said to him, Where is your teacher, whom you followed?
I said to him, He has returned to the place from which he came.
The Pharisee said to me, This Nazarene has deceived you badly, filled your ears with lies, closed your minds, and turned you from the traditions of your parents.
When I, John, heard this, I turned away from the temple and went to a mountainous and barren place. I was distressed within, and I said,
How was the savior selected?
Why was he sent into the world by his father?
Who is his father who sent him?
To what kind of eternal realm shall we go?
And what was he saying when he told us,
This eternal realm to which you will go is modeled
after the incorruptible realm,
but he did not teach us what kind of realm that one is?
At the moment I was thinking about this, look, the heavens opened, all creation under heaven lit up, and the world shook. I was afraid, and look, I saw within the light a child standing by me. As I was staring, it seemed to be an elderly person. Again it changed its appearance to be a youth. Not that there were several figures before me. Rather, there was a figure with several forms within the light. These forms appeared through each other, and the figure had three forms.
The figure said to me, John, John, why are you doubting? Why are you afraid? Are you not familiar with this figure? Then do not be fainthearted. I am with you always. I am the father, I am the mother, I am the child. I am the incorruptible and the undefiled one. Now I have come to teach you what is, what was, and what is to come, that you may understand what is invisible and what is visible; and to teach you about the unshakable race of perfect humankind. So now, lift up your head that you may understand the things I shall tell you today, and that you may relate them to your spiritual friends, who are from the unshakable race of perfect humankind.
I asked if I might understand this, and it said to me, The One is a sovereign that has nothing over it. It is god and father of all, the invisible one that is over all, that is incorruptible, that is pure light at which no eye can gaze.
The One is the invisible spirit. We should not think of it as a god or like a god. For it is greater than a god, because it has nothing over it and no lord above it. It does not exist within anything inferior to it, since everything exists within it alone. It is eternal, since it does not need anything. For it is absolutely complete. It has never lacked anything in order to be completed by it. Rather, it is always absolutely complete in light. The One is
illimitable, since there is nothing before it to limit it,
unfathomable, since there is nothing before it to fathom it,
immeasurable, since there was nothing before it to measure it,
invisible, since nothing has seen it,
eternal, since it exists eternally,
unutterable, since nothing could comprehend it to utter it,
unnamable, since there is nothing before it to give it a name.
The One is the immeasurable light, pure, holy, immaculate. The One is unutterable and is perfect in incorruptibility. Not that it is part of perfection or blessedness or divinity: it is much greater.
The One is not corporeal and is not incorporeal.
The One is not large and is not small.
It is impossible to say,
“How much is it?
What kind is it?”
For no one can understand it.
The One is not among the things that exist, but it is much greater. Not that it is greater. Rather, as it is in itself, it is not a part of the eternal realms or of time. For whatever is part of a realm was once prepared by another. Time was not allotted to it, since it receives nothing from anyone: what would be received would be on loan. The one who is first does not need to receive anything from another. Such a one beholds itself in its light.
The One is majestic and has an immeasurable purity.
The One is a realm that gives a realm, life that gives life, a blessed one that gives blessedness, knowledge that gives knowledge, a good one that gives goodness, mercy that gives mercy and redemption, grace that gives grace.
Not as if the One possesses all this. Rather, it is that the One gives immeasurable and incomprehensible light.
What shall I tell you about it? Its eternal realm is incorruptible, at peace, dwelling in silence, at rest, before everything.
It is the head of all realms, and it sustains them through its goodness.
We would not know what is ineffable, we would not understand what is immeasurable, were it not for what has come from the father. This is the one who has told these things to us alone.
Now, this father is the One who beholds himself in the light surrounding him, which is the spring of living water, and provides all the realms. He reflects on his image everywhere, sees it in the spring of the spirit, and becomes enamored of his luminous water, for his image is in the spring of pure luminous water surrounding him.
The father’s thought became a reality, and she who appeared in the presence of the father in shining light came forth. She is the first power who preceded everything and came forth from the father’s mind as the forethought of all. Her light shines like the father’s light; she, the perfect power, is the image of the perfect and invisible virgin spirit.
She, the first power, the glory of Barbelo, the perfect glory among the realms, the glory of revelation, she glorified and praised the virgin spirit, for because of the spirit she had come forth.
She is the first thought, the image of the spirit. She became the universal womb, for she precedes everything,
the first human,
the holy spirit,
the triple male,
the triple power,
the androgynous one with three names,
the eternal realm among the invisible beings,
the first to come forth.
Barbelo asked the invisible virgin spirit to give her foreknowledge, and the spirit consented. When the spirit consented, foreknowledge appeared and stood by forethought. This is the one who came from the thought of the invisible virgin spirit. Foreknowledge glorified the spirit and the spirit’s perfect power, Barbelo, for because of her, foreknowledge had come into being.
She asked again to be given incorruptibility, and the spirit consented. When the spirit consented, incorruptibility appeared and stood by thought and foreknowledge. Incorruptibility glorified the invisible one and Barbelo. Because of her they had come into being.
Barbelo asked to be given life eternal, and the invisible spirit consented. When the spirit consented, life eternal appeared, and they stood together and glorified the invisible spirit and Barbelo. Because of her they had come into being.
She asked again to be given truth, and the invisible spirit consented. Truth appeared, and they stood together and glorified the good invisible spirit and its Barbelo. Because of her they had come into being.
This is the father’s realm of five. It is:
the first human, the image of the invisible spirit, that is, forethought, which is Barbelo, and thought,
along with foreknowledge,
This is the androgynous realm of five, which is the realm of ten, which is the father.
The father gazed into Barbelo, with the pure light surrounding the invisible spirit, and its radiance. Barbelo conceived from it, and it produced a spark of light similar to the blessed light but not as great. This was the only child of the mother-father that had come forth, its only offspring, the only child of the father, the pure light. The invisible virgin spirit rejoiced over the light that was produced, that came forth first from the first power of the spirit’s forethought, who is Barbelo. The spirit anointed it with its own goodness until it was perfect, with no lack of goodness, since it was anointed with the goodness of the invisible spirit. The child stood in the presence of the spirit as the spirit anointed the child. When the child received this from the spirit, at once it glorified the holy spirit and perfect forethought. Because of her it had come forth.
The child asked to be given mind as a companion to work with, and the spirit consented. When the invisible spirit consented, mind appeared and stood by the anointed, and glorified the spirit and Barbelo.
All these beings came into existence in silence.
Mind wished to create something by means of the word of the invisible spirit. Its will became a reality and appeared, with mind and the light, glorifying it. Word followed will. For the anointed, the self-conceived god, created everything by the word. Life eternal, will, mind, and foreknowledge stood together and glorified the invisible spirit and Barbelo, for because of her they had come into being.
The holy spirit brought the self-conceived divine child of itself and Barbelo to perfection, so that the child might stand before the great, invisible virgin spirit as the self-conceived god, the anointed, who honored the spirit with loud acclaim. The child came forth through forethought. The invisible virgin spirit set the true, self-conceived god over everything, and caused all authority and the truth within to be subject to it, so that the child might understand everything, the one called by a name greater than every name, for that name will be told to those who are worthy of it.
THE FOUR LUMINARIES
Now, from the light, which is the anointed, and from incorruptibility, by the grace of the spirit, the four luminaries that derive from the self-conceived god gazed out in order to stand before it. The three beings are:
The four powers are:
Grace dwells in the eternal realm of the luminary Harmozel, who is the first angel. There are three other realms with this eternal realm:
The second luminary is Oroiael, who has been appointed over the second eternal realm. There are three other realms with it:
The third luminary is Daveithai, who has been appointed over the third eternal realm. There are three other realms with it:
The fourth eternal realm has been set up for the fourth luminary, Eleleth. There are three other realms with it:
These are the four luminaries that stand before the self-conceived god; these are the twelve eternal realms that stand before the child of the great self-conceived, the anointed, by the will and grace of the invisible spirit. The twelve realms belong to the child of the self-conceived one, and everything was established by the will of the holy spirit through the self-conceived one.
GERADAMAS AND SETH
Now, from the foreknowledge of the perfect mind, through the expressed will of the invisible spirit and the will of the self-conceived one, came the perfect human, the first revelation, the truth. The virgin spirit named the human Geradamas and appointed Geradamas to the first eternal realm with the great self-conceived, the anointed, by the first luminary, Harmozel. Its powers dwell with it. The invisible one gave Geradamas an unconquerable power of mind.
Geradamas spoke and glorified and praised the invisible spirit by saying,
“Because of you everything has come into being, and to you everything will return.
“I shall praise and glorify you, and the self-conceived, and the eternal realms,
the three—father, mother, child, the perfect power.”
Geradamas appointed his son Seth to the second eternal realm, before the second luminary, Oroiael.
In the third eternal realm were stationed the offspring of Seth, with the third luminary, Daveithai. The souls of the saints were stationed there.
In the fourth eternal realm were stationed the souls of those who were ignorant of the fullness. They did not repent immediately but held out for a while and repented later. They came to be with the fourth luminary, Eleleth, and they are creatures that glorify the invisible spirit.
THE FALL OF SOPHIA
Now, Sophia, who is the wisdom of afterthought and who constitutes an eternal realm, conceived of a thought from herself, with the conception of the invisible spirit and foreknowledge. She wanted to bring forth something like herself, without the consent of the spirit, who had not given approval, without her partner and without his consideration. The male did not give approval. She did not find her partner, and she considered this without the spirit’s consent and without the knowledge of her partner. Nonetheless, she gave birth. And because of the invincible power within her, her thought was not an idle thought. Something came out of her that was imperfect and different in appearance from her, for she had produced it without her partner. It did not resemble its mother and was misshapen.
When Sophia saw what her desire had produced, it changed into the figure of a snake with the face of a lion. Its eyes were like flashing bolts of lightning. She cast it away from her, outside that realm so that none of the immortals would see it. She had produced it ignorantly.
She surrounded it with a bright cloud and put a throne in the middle of the cloud so that no one would see it except the holy spirit, who is called the mother of the living. She named her offspring Yaldabaoth.
YALDABAOTH’S WORLD ORDER
Yaldabaoth is the first ruler, who took great power from his mother. Then he left her and moved away from the place where he was born. He took control and created for himself other realms with luminous fire, which still exists. He mated with the mindlessness in him and produced authorities for himself:
The name of the first is Athoth, whom generations call the reaper.
The second is Harmas, who is the jealous eye.
The third is Kalila-Oumbri.
The fourth is Yabel.
The fifth is Adonaios, who is called Sabaoth.
The sixth is Cain, whom generations of people call the sun.
The seventh is Abel.
The eighth is Abrisene.
The ninth is Yobel. The tenth is Armoupieel.
The eleventh is Melcheir-Adonein.
The twelfth is Belias, who is over the depth of the underworld.
Yaldabaoth stationed seven kings, one for each sphere of heaven, to reign over the seven heavens, and five to reign over the depth of the abyss. He shared his fire with them, but he did not give away any of the power of the light that he had taken from his mother. For he is ignorant darkness.
When light mixed with darkness, it made the darkness shine. When darkness mixed with light, it dimmed the light and became neither light nor darkness, but rather gloom.
This gloomy ruler has three names: the first name is Yaldabaoth, the second is Sakla, the third is Samael.
He is wicked in his mindlessness that is in him. He said, I am god and there is no other god but me, since he did not know where his own strength had come from.
The rulers created seven powers for themselves, and the powers created six angels apiece, until there were 365 angels. These are the names and the corresponding appearances:
The first is Athoth and has the face of sheep.
The second is Eloaios and has the face of a donkey.
The third is Astaphaios and has the face of a hyena.
The fourth is Yao and has the face of a snake with seven heads.
The fifth is Sabaoth and has the face of a snake.
The sixth is Adonin and has the face of an ape.
The seventh is Sabbataios and has a face of flaming fire.
This is the sevenfold nature of the week.
Yaldabaoth has many faces, more than all of these, so that he could show whatever face he wanted when he was among the seraphim. He shared his fire with them and lorded it over them because of the glorious power he had from his mother’s light. That is why he called himself god and defied the place from which he came.
In his thought he united the seven powers with the authorities that were with him. When he spoke, it was done. He named each of the powers, beginning with the highest:
First is goodness, with the first power, Athoth.
Second is forethought, with the second power, Eloaios.
Third is divinity, with the third power, Astaphaios.
Fourth is lordship, with the fourth power, Yao.
Fifth is kingdom, with the fifth power, Sabaoth.
Sixth is jealousy, with the sixth power, Adonin.
Seventh is understanding, with the seventh power, Sabbataios.
Each has a sphere in its own realm.
They were named after the glory above for the destruction of the powers. While the names given them by their maker were powerful, the names given them after the glory above would bring about their destruction and loss of power. That is why they have two names.
Yaldabaoth organized everything after the pattern of the first realms that had come into being, so that he might create everything in an incorruptible form. Not that he had seen the incorruptible ones. Rather, the power that is in him, that he had taken from his mother, produced in him the pattern for the world order.
When he saw creation surrounding him, and the throng of angels around him who had come forth from him, he said to them, I am a jealous god and there is no other god beside me.
But by announcing this, he suggested to the angels with him that there is another god. For if there were no other god, of whom would he be jealous?
Then the mother began to move around. She realized that she was lacking something when the brightness of her light diminished. She grew dim because her partner had not collaborated with her.
I said, Master, what does it mean that she moved around?
The master laughed and said, Do not suppose that it is as Moses said, above the waters. No, when she recognized the wickedness that had occurred and the robbery her son had committed, she repented. When she became forgetful in the darkness of ignorance, she began to be ashamed. She did not dare to return, but she was agitated. This agitation is the moving around.
The arrogant one took power from his mother. He was ignorant, for he thought no one existed except his mother alone. When he saw the throng of angels he had created, he exalted himself over them.
When the mother realized that the trappings of darkness had come into being imperfectly, she understood that her partner had not collaborated with her. She repented with many tears. The whole realm of fullness heard her prayer of repentance and offered praise on her behalf to the invisible virgin spirit, and the spirit consented. When the invisible spirit consented, the holy spirit poured upon her some of the fullness of all. For her partner did not come to her on his own, but he came to her through the realm of fullness, so that he might restore what she lacked. She was taken up not to her own eternal realm, but to a position above her son. She was to remain in the ninth heaven until she restored what was lacking in herself.
THE HUMAN APPEARS
A voice called from the exalted heavenly realm,
The human exists
and the human child.
The first ruler, Yaldabaoth, heard the voice and thought it had come from his mother. He did not realize its source.
The holy perfect mother-father,
the complete forethought,
the image of the invisible one,
being the father of everything,
through whom everything came into being,
the first human—
this is the one who showed them, and appeared in human shape.
The entire realm of the first ruler quaked, and the foundations of the abyss shook. The bottom of the waters above the material world was lighted by this image that had appeared. When all the authorities and the first ruler stared at this appearance, they saw the whole bottom as it was illuminated. And through the light they saw the shape of the image in the water.
THE CREATION OF ADAM
Yaldabaoth said to the authorities with him, Come, let us create a human being after the image of god and with a likeness to ourselves, so that this human image may give us light.
They created through their respective powers, according to the features that were given to them. Each of the authorities contributed a psychical feature corresponding to the figure of the image they had seen. They created a being like the perfect first human and said, Let us call it Adam, that its name may give us power of light.
The powers began to create:
The first one, goodness, created a soul of bone.
The second, forethought, created a soul of sinew.
The third, divinity, created a soul of flesh.
The fourth, lordship, created a soul of marrow.
The fifth, kingdom, created a soul of blood.
The sixth, jealousy, created a soul of skin.
The seventh, understanding, created a soul of hair.
The throng of angels stood by and received these seven psychical substances from the authorities in order to create a network of limbs and trunk, with all the parts properly arranged.
The first one, who is Raphao, began by creating the head,
Abron created the skull,
Meniggesstroeth created the brain,
Asterechme the right eye,
Thaspomocha the left eye,
Yeronumos the right ear,
Bissoum the left ear,
Akioreim the nose,
Banen-Ephroum the lips,
Amen the teeth,
Ibikan the molars,
Basiliademe the tonsils,
Achcha the uvula,
Adaban the neck,
Chaaman the vertebrae,
Dearcho the throat,
Tebar the right shoulder,
N——the left shoulder,
Mniarchon the right elbow,
——e the left elbow,
Abitrion the right underarm,
Euanthen the left underarm,
Krus the right hand,
Beluai the left hand,
Treneu the fingers of the right hand,
Balbel the fingers of the left hand,
Krima the fingernails,
Astrops the right breast,
Barroph the left breast,
Baoum the right shoulder joint,
Ararim the left shoulder joint,
Areche the belly,
Phthaue the navel,
Senaphim the abdomen,
Arachethopi the right ribs,
Zabedo the left ribs,
Barias the right hip,
Phnouth the left hip,
Abenlenarchei the marrow,
Chnoumeninorin the bones,
Gesole the stomach,
Agromauma the heart,
Bano the lungs,
Sostrapal the liver,
Anesimalar the spleen,
Thopithro the intestines,
Biblo the kidneys,
Roeror the sinews,
Taphreo the backbone,
Ipouspoboba the veins,
Bineborin the arteries,
Aatoimenpsephei the breaths in all the limbs,
Entholleia all the flesh,
Bedouk the right buttock,
Arabeei the left buttock,
. . . the penis,
Eilo the testicles,
Sorma the genitals,
Gormakaiochlabar the right thigh,
Nebrith the left thigh,
Pserem the muscles of the right leg,
Asaklas the muscle of the left,
Ormaoth the right leg,
Emenun the left leg,
Knux the right shin,
Tupelon the left shin,
Achiel the right ankle,
Phneme the left ankle,
Phiouthrom the right foot,
Boabel its toes,
Trachoun the left foot,
Phikna its toes,
Miamai the toenails,
Labernioum. . . .
Those who are appointed over all these are seven in number:
Those who activate the limbs are, part by part:
the head, Diolimodraza,
the neck, Yammeax,
the right shoulder, Yakouib,
the left shoulder, Ouerton,
the right hand, Oudidi,
the left one, Arbao,
the fingers of the right hand, Lampno,
the fingers of the left hand, Leekaphar,
the right breast, Barbar,
the left breast, Imae,
the chest, Pisandraptes,
the right shoulder joint, Koade,
the left shoulder joint, Odeor,
the right ribs, Asphixix,
the left ribs, Sunogchouta,
the abdomen, Arouph,
the womb, Sabalo,
the right thigh, Charcharb,
the left thigh, Chthaon,
all the genitals, Bathinoth,
the right leg, Choux,
the left leg, Charcha,
the right shin, Aroer,
the left shin, Toechtha,
the right ankle, Aol,
the left ankle, Charaner,
the right foot, Bastan,
its toes, Archentechtha,
the left foot, Marephnounth,
its toes, Abrana.
Seven have been empowered over all these:
Those who are over the senses are Archendekta,
the one who is over perception is Deitharbathas,
the one who is over imagination is Oummaa,
the one who is over arrangement is Aachiaram,
the one who is over all impulse to action is Riaramnacho.
The source of the demons that are in the entire body is divided into four:
The mother of them all is matter.
The one who is lord over heat is Phloxopha,
the one who is lord over cold is Oroorrothos,
the one who is lord over what is dry is Erimacho,
the one who is lord over wetness is Athuro.
The mother of all these, Onorthochras, stands in the midst of them, for she is unlimited and mingles with them all. She is matter, and by her they are nourished.
The four principal demons are:
Ephememphi, the demon of pleasure,
Yoko, the demon of desire,
Nenentophni, the demon of grief,
Blaomen, the demon of fear.
The mother of them all is Esthesis-Ouch-Epi-Ptoe.
From the four demons have come passions:
From grief come jealousy, envy, pain, trouble, distress, hardheartedness, anxiety, sorrow, and others.
From pleasure comes an abundance of evil, vain conceit, and the like.
From desire come anger, wrath, bitterness, intense lust, greed, and the like.
From fear come terror, servility, anguish, and shame.
All these are like virtues and vices. The insight into their true nature is Anaro, who is head of the material soul, and it dwells with Esthesis-Z-Ouch-Epi-Ptoe.
This is the number of angels. In all they number 365. They all worked together until, limb by limb, the psychical and material body was completed. Now, there are others over the remaining passions, and I have not told you about them. If you want to know about them, the information is recorded in the Book of Zoroaster.
ADAM RECEIVES SPIRIT AND LIFE
All the angels and demons worked together until they fashioned the psychical body. But for a long time their creation did not stir or move at all.
When the mother wanted to take back the power she had relinquished to the first ruler, she prayed to the most merciful mother-father of all. With a sacred command the mother-father sent five luminaries down to the place of the angels of the first ruler. They advised him so that they might recover the mother’s power.
They said to Yaldabaoth, Breathe some of your spirit into the face of Adam, and then the body will arise.
He breathed his spirit into Adam. The spirit is the power of his mother, but he did not realize this, because he lives in ignorance. The mother’s power went out of Yaldabaoth and into the psychical body that had been made to be like the one who is from the beginning.
The body moved and became powerful. And it was enlightened.
At once the rest of the powers became jealous. Although Adam had come into being through all of them, and they had given their power to this human, Adam was more intelligent than the creators and the first ruler. When they realized that Adam was enlightened, and could think more clearly than they, and was stripped of evil, they took and threw Adam into the lowest part of the whole material realm.
The blessed, benevolent, merciful mother-father had compassion for the mother’s power that had been removed from the first ruler. The rulers might be able to overpower the psychical, perceptible body once again. So with its benevolent spirit and great mercy the mother-father sent a helper to Adam, an enlightened afterthought who is from the mother-father and who was called life. She helped the whole creature, laboring with it, restoring it to its fullness, teaching it about the descent of the seed, teaching it about the way of ascent, which is the way of descent.
Enlightened afterthought was hidden within Adam so that the rulers might not recognize her, but that afterthought might be able to restore what the mother lacked.
THE IMPRISONMENT OF HUMANITY
The human being Adam was revealed through the bright shadow within. And Adam’s ability to think was greater than that of all the creators. When they looked up, they saw that Adam’s ability to think was greater, and they devised a plan with the whole throng of rulers and angels. They took fire, earth, and water, and combined them with the four fiery winds. They wrought them together and made a great commotion.
The rulers brought Adam into the shadow of death so that they might produce a figure again, from earth, water, fire, and the spirit that comes from matter, that is, from the ignorance of darkness, and desire, and their own false spirit. This is the cave for remodeling the body that these criminals put on the human, the fetter of forgetfulness. Adam became a mortal being, the first to descend and the first to become estranged.
The enlightened afterthought within Adam, however, would rejuvenate Adam’s mind.
The rulers took Adam and put Adam in paradise. They said, Eat, meaning, do so in a leisurely manner. But in fact their pleasure is bitter and their beauty is perverse. Their pleasure is a trap, their trees are a sacrilege, their fruit is deadly poison, their promise is death.
They put their tree of life in the middle of paradise.
I shall teach you the secret of their life, the plan they devised together, the nature of their spirit: The root of their tree is bitter, its branches are death, its shadow is hatred, a trap is in its leaves, its blossom is bad ointment, its fruit is death, desire is its seed, it blossoms in darkness. The dwelling place of those who taste of it is the underworld, and darkness is their resting place.
But the rulers lingered in front of what they call the tree of the knowledge of good and evil, which is the enlightened afterthought, so that Adam might not behold its fullness and recognize his shameful nakedness.
But I was the one who induced them to eat.
I said to the savior, Master, was it not the snake that instructed Adam to eat?
The savior laughed and said, The snake instructed them to eat of the wickedness of sexual desire and destruction so that Adam might be of use to the snake. This is the one who knew Adam was disobedient because of the enlightened afterthought within Adam, which made Adam stronger of mind than the first ruler. The first ruler wanted to recover the power that he himself had passed on to Adam. So he brought deep sleep upon Adam.
I said to the savior, What is this deep sleep?
The savior said, It is not as Moses wrote and you heard. He said in his first book, He put Adam to sleep. Rather, this deep sleep was a loss of sense. Thus the first ruler said through the prophet, I shall make their minds sluggish, that they may neither understand nor discern.
THE CREATION OF EVE
Enlightened afterthought hid herself within Adam. The first ruler wanted to take her from Adam’s side, but enlightened afterthought cannot be apprehended. While darkness pursued her, it did not apprehend her. The first ruler removed part of Adam’s power and created another figure in the form of a female, like the image of afterthought that had appeared to him. He put the part he had taken from the power of the human being into the female creature. It did not happen, however, the way Moses said: Adam’s rib.
Adam saw the woman beside him. At once enlightened afterthought appeared and removed the veil that covered his mind. He sobered up from the drunkenness of darkness. He recognized his counterpart and said, This is now bone from my bones and flesh from my flesh.
For this reason a man will leave his father and his mother and will join himself to his wife, and the two of them will become one flesh. For his partner will be sent to him, and he will leave his father and his mother.
Our sister Sophia is the one who descended in an innocent manner to restore what she lacked. For this reason she was called life, that is, the mother of the living, by the forethought of the sovereignty of heaven and by the afterthought that appeared to Adam. Through her have the living tasted perfect knowledge.
As for me, I appeared in the form of an eagle on the tree of knowledge, which is the afterthought of the pure enlightened forethought, that I might teach the human beings and awaken them from the depth of sleep. For the two of them were fallen and realized that they were naked. Afterthought appeared to them as light and awakened their minds.
YALDABAOTH DEFILES EVE
When Yaldabaoth realized that the humans had withdrawn from him, he cursed his earth. He found the woman as she was preparing herself for her husband. He was master over her. And he did not know the mystery that had come into being through the sacred plan. The two of them were afraid to denounce Yaldabaoth. He displayed to his angels the ignorance within him. He threw the humans out of paradise and cloaked them in thick darkness.
The first ruler saw the young woman standing next to Adam and noticed that the enlightened afterthought of life had appeared in her. Yet Yaldabaoth was full of ignorance. So when the forethought of all realized this, she dispatched emissaries, and they stole life out of Eve.
The first ruler defiled Eve and produced in her two sons, a first and a second: Elohim and Yahweh.
Elohim has the face of a bear,
Yahweh has the face of a cat.
One is just, the other is unjust.
He placed Yahweh over fire and wind,
he placed Elohim over water and earth.
He called them by the names Cain and Abel, with a view to deceive.
To this day sexual intercourse has persisted because of the first ruler. He planted sexual desire in the woman who belongs to Adam. Through intercourse the first ruler produced duplicate bodies, and he blew some of his false spirit into them.
He placed these two rulers over the elements so that they might rule over the cave.
When Adam came to know the counterpart of his own foreknowledge, he produced a son like the human child. He called him Seth, after the manner of the heavenly race in the eternal realms. Similarly, the mother sent down her spirit, which is like her and is a copy of what is in the realm of fullness, for she was going to prepare a dwelling place for the eternal realms that would come down.
The human beings were made to drink water of forgetfulness by the first ruler, so that they might not know where they had come from. For a time the seed remained and helped so that when the spirit descends from the holy realms, it may raise up the seed and heal what it lacks, that the entire realm of fullness may be holy and lack nothing.
ON HUMAN DESTINY
I said to the savior, Master, will all the souls then be led safely into pure light?
He answered and said to me, These are great matters that have arisen in your mind, and it is difficult to explain them to anyone except those of the unshakable race.
Those upon whom the spirit of life will descend and whom the spirit will empower will be saved and become perfect and be worthy of greatness and be cleansed there of all evil and the anxieties of wickedness, since they are anxious for nothing except the incorruptible alone, and concerned with that from this moment on, without anger, jealousy, envy, desire, or greed for anything.
They are affected by nothing but being in the flesh alone, and they wear the flesh as they look forward to a time when they will be met by those who receive them. Such people are worthy of the incorruptible, eternal life and calling. They endure everything and bear everything so as to finish the contest and receive eternal life.
I said to him, Master, will the souls of people be rejected who have not done these things, but upon whom the power and the spirit of life have descended?
He answered and said to me, If the spirit descends upon them, by all means they will be saved and transformed. Power will descend upon every person, for without it no one could stand. After birth, if the spirit of life grows, and power comes and strengthens that soul, no one will be able to lead it astray with evil actions. But people upon whom the false spirit descends are misled by it and go astray.
I said, Master, where will their souls go when they leave their flesh?
He laughed and said to me, The soul in which there is more power than the contemptible spirit is strong. She escapes from evil, and through the intervention of the incorruptible one she is saved and is taken up to eternal rest.
I said, Master, where will the souls go of people who have not known to whom they belong?
He said to me, The contemptible spirit has grown stronger in such people while they were going astray. This spirit lays a heavy burden on the soul, leads her into evil, and hurls her down into forgetfulness. After the soul leaves the body, she is handed over to the authorities who have come into being through the ruler. They bind her with chains and throw her into prison. They go around with her until she awakens from forgetfulness and acquires knowledge. This is how she attains perfection and is saved.
I said, Master, how can the soul become younger and return into its mother’s womb, or into the human ?
He was glad when I asked him about this, and he said to me, You are truly blessed, for you have understood. This soul will be made to follow another in whom the spirit of life dwells, and she is saved through that one. Then she will not be thrust into flesh again.
I said, Master, where will the souls go of people who had knowledge but turned away?
He said to me, They will be taken to the place where the angels of misery go, where there is no repentance. They will be kept there until the day when those who have blasphemed against the spirit will be tortured and punished eternally.
I said, Master, where did the contemptible spirit come from?
He said to me, The mother-father is great in mercy, the holy spirit, who in every way is compassionate, who sympathizes with you, the afterthought of enlightened forethought. This one raised up the offspring of the perfect generation and raised their thought and the eternal light of the human. When the first ruler realized that these people were exalted above him and could think better than he, he wanted to grasp their thought. He did not know that they surpassed him in thought and that he would be unable to grasp them.
He devised a plan with his authorities, who are his powers. Together they fornicated with Sophia, and through them was produced bitter fate, the final, fickle bondage. Fate is like this because the powers are fickle. To the present day fate is harder and stronger than what gods, angels, demons, and all the generations have encountered. For from fate have come all iniquity and injustice and blasphemy, the bondage of forgetfulness, and ignorance, and all burdensome orders, weighty sins, and great fears. Thus all of creation has been blinded so that none might know the god that is over them all. Because of the bondage of forgetfulness, their sins have been hidden. They have been bound with dimensions, times, and seasons, and fate is master of all.
The first ruler regretted everything that had happened through him. Once again he made a plan, to bring a flood upon the human creation. The enlightened greatness of forethought, however, warned Noah. Noah announced this to all the offspring, the human children, but those who were strangers to him did not listen to him. It did not happen the way Moses said, They hid in an ark. Rather, they hid in a particular place, not only Noah, but also many other people from the unshakable race. They entered that place and hid in a bright cloud. Noah knew about his supremacy. With him was the enlightened one who had enlightened them, since the first ruler had brought darkness upon the whole earth.
The first ruler formulated a plan with his powers. He sent his angels to the human daughters so they might take some of them and raise offspring for their pleasure. At first they were unsuccessful. When they had proved unsuccessful, they met again and devised another plan. They created a contemptible spirit similar to the spirit that had descended, in order to adulterate souls through this spirit. The angels changed their appearance to look like the partners of these women and filled the women with the spirit of darkness that they had concocted, and with evil.
They brought gold, silver, gifts, copper, iron, metal, and all sorts of things. They brought great anxieties to the people who followed them, leading them astray with many deceptions. These people grew old without experiencing pleasure and died without finding truth or knowing the god of truth. In this way all creation was forever enslaved, from the beginning of the world until the present day.
The angels took women, and from the darkness they produced children similar to their spirit. They closed their minds and became stubborn through the stubbornness of the contemptible spirit until the present day.
HYMN OF THE SAVIOR
Now I, the perfect forethought of all, transformed myself into my offspring. I existed first and went down every path.
I am the abundance of light,
I am the remembrance of fullness.
I went into the realm of great darkness and continued until I entered the midst of the prison. The foundations of chaos shook, and I hid from them because of their evil, and they did not recognize me.
Again I returned, a second time, and went on. I had come from the inhabitants of light—I, the remembrance of forethought.
I entered the midst of darkness and the bowels of the underworld, turning to my task. The foundations of chaos shook as though to fall upon those who dwell in chaos and destroy them. Again I hurried back to the root of my light so they might not be destroyed before their time.
Again, a third time, I went forth—
I am the light dwelling in light,
I am the remembrance of forethought—
so that I might enter the midst of darkness and the bowels of the underworld. I brightened my face with light from the consummation of their realm and entered the midst of their prison, which is the prison of the body.
I said, Let whoever hears arise from deep sleep.
A person wept and shed tears. Bitter tears the person wiped away, and said, Who is calling my name? From where has my hope come as I dwell in the bondage of prison?
I am the forethought of pure light,
I am the thought of the virgin spirit, who raises you to a place of honor.
Arise, remember that you have heard
and trace your root,
which is I, the compassionate.
Guard yourself against the angels of misery,
the demons of chaos and all who entrap you,
and beware of deep sleep
and the trap in the bowels of the underworld.
I raised and sealed the person in luminous water with five seals, that death might not prevail over the person from that moment on.
Look, now I shall ascend to the perfect realm. I have finished everything for you in your hearing. I have told you everything for you to record and communicate secretly to your spiritual friends. This is the mystery of the unshakable race.
The savior communicated this to John for him to record and safeguard. He said to him, Cursed be anyone who will trade these things for a gift, for food, drink, clothes, or anything like this.
These things were communicated to John in a mystery, and at once the savior disappeared. Then John went to the other students and reported what the savior had told him.
Jesus the anointed
Translated by Marvin Meyer
The Testimony of Truth
I will speak to those who know to hear not with the ears of the body but with the ears of the mind. For many have sought after the truth and have not been able to find it; because there has taken hold of them the old leaven of the Pharisees and the scribes of the Law. And the leaven is the errant desire of the angels and the demons and the stars. As for the Pharisees and the scribes, it is they who belong to the archons who have authority over them.
For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny.
But the Son of Man came forth from Imperishability, being alien to defilement. He came to the world by the Jordan river, and immediately the Jordan turned back. And John bore witness to the descent of Jesus. For it is he who saw the power which came down upon the Jordan river; for he knew that the dominion of carnal procreation had come to an end. The Jordan river is the power of the body, that is, the senses of pleasures. The water of the Jordan is the desire for sexual intercourse. John is the archon of the womb.
And this is what the Son of Man reveals to us: It is fitting for you (pl.) to receive the word of truth, if one will receive it perfectly. But as for one who is in ignorance, it is difficult for him to diminish his works of darkness which he has done. Those who have known Imperishability, however, have been able to struggle against passions […]. I have said to you, “Do not build nor gather for yourselves in the place where the brigands break open, but bring forth fruit to the Father.”
The foolish – thinking in their heart that if they confess, “We are Christians,” in word only (but) not with power, while giving themselves over to ignorance, to a human death, not knowing where they are going nor who Christ is, thinking that they will live, when they are (really) in error – hasten towards the principalities and authorities. They fall into their clutches because of the ignorance that is in them. For (if) only words which bear testimony were effecting salvation, the whole world would endure this thing and would be saved. But it is in this way that they drew error to themselves. …
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… they do not know that they will destroy themselves. If the Father were to desire a human sacrifice, he would become vainglorious.
For the Son of Man clothed himself with their first-fruits; he went down to Hades and performed many mighty works. He raised the dead therein; and the world-rulers of darkness became envious of him, for they did not find sin in him. But he also destroyed their works from among men, so that the lame, the blind, the paralytic, the dumb, (and) the demon-possessed were granted healing. And he walked upon the waters of the sea. For this reason he destroyed his flesh from […] which he […]. And he became […] salvation […] his death …
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… everyone […] how many they are! They are blind guides, like the disciples. They boarded the ship; at about thirty stadies, they saw Jesus walking on the sea. These are empty martyrs, since they bear witness only to themselves. And yet they are sick, and they are not able to raise themselves.
But when they are “perfected” with a (martyr’s) death, this is the thought that they have within them: “If we deliver ourselves over to death for the sake of the Name we will be saved.” These matters are not settled in this way. But through the agency of the wandering stars they say they have “completed” their futile “course”, and […] say, […]. But these […] they have delivered themselves …
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… but they resemble […] them. They do not have the word which gives life.
And some say, “On the last day we will certainly arise in the resurrection.” But they do not know what they are saying, for the last day is when those belonging to Christ […] the earth, which is […]. When the time was fulfilled, he destroyed their archon of darkness […] soul(s) …
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… he stood […] they asked what they have been bound with, and how they might properly release themselves. And they came to know themselves, who they are, or rather, where they are now, and what is the place in which they will rest from their senselessness, arriving at knowledge. These Christ will transfer to the heights, since they have renounced foolishness (and have) advanced to knowledge. And those who have knowledge …
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… the great […] resurrection […], he has to come to know the Son of Man, that is, he has come to know himself. This is the perfect life, that man know himself by means of the All.
Do not expect, therefore, the carnal resurrection, which is destruction; and they are not stripped of it (the flesh) who err in expecting a resurrection that is empty. They do not know the power of God, nor do they understand the interpretation of the scriptures, on account of their double-mindedness. The mystery which the Son of Man spoke about, […], in order that […] destroy …
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… man who […] book, which is written […] for they have …
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… blessed […] within them, and they dwell before God under the light yoke. Those who do not have the life-giving word in their heart will die; and in their thought they have become manifest to the Son of Man, according to the manner of their activity and their error […] of this sort. They […] as he divides the […], and they do not understand that the Son of Man is coming from him.
But when they have come up to […] sacrifice, they die in a human way, and they deliver themselves …
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… a death …
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… those who […], they are many […], each one […] pervert […] gain […] their mind. Those who receive him to themselves with uprightness and power and every knowledge are the ones whom he will transfer to the heights, unto life eternal.
But those who receive him to themselves with ignorance, the pleasures which are defiled prevail over them. It is those people who used to say; “God created members for our use, for us to grow in defilement, in order that we might enjoy ourselves.” And they cause God to participate with them in deeds of this sort; and they are not steadfast upon the earth. Nor will they reach heaven, but […] place will […] four …
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… word […] upon the Jordan river, when he came to John at the time he was baptized. The Holy Spirit came down upon him as a dove […] accept for ourselves that he was born of a virgin and he took flesh; he […] having received power. Were we also begotten from a virginal state or conceived by the word? Rather, we have been born again by the word. Let us therefore strengthen ourselves as virgins in the […].
The males dwell […] the virgin, by means of […] in the word […]. But the word of […] and spirit …
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… is the Father […] for the man …
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… like Isaiah, who was sawed with a saw, (and) he became two. So also the Son of Man divides us by the word of the cross. It divides the day from the night and the light from the darkness and the corruptible from incorruptibility, and it divides the males from the females. But Isaiah is the type of the body. The saw is the word of the Son of Man, which separates us from the error of the angels.
No one knows the God of truth except solely the man who will forsake all of the things of the world, having renounced the whole place, (and) having grasped the fringe of his garment. He has set himself up as a power; he has subdued desire in every way within himself. He has […] and he has turned to him […], having also examined […] in becoming […] the mind. And he […] from his soul […] there […] he has …
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… in what way […] the flesh which […] in what way […] out of it, and how many powers does he have? And who is the one who has bound him? And who is the one who will loose him? And what is the light? And what is the darkness? And who is the one who has created the earth? And who is God? And who are the angels? And what is soul? And what is spirit? And where is the voice? And who is the one who speaks? And who is the one who hears? Who is the one who gives pain? And who is the one who suffers? And who is it who has begotten the corruptible flesh? And what is the governance? And why are some lame, and some blind, and some […], and some […], and some rich, and some poor? And why are some powerless, some brigands? …
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… he having […] as he again […], fighting against thoughts of the archons and the powers and the demons, not giving them a place in which to rest. But he struggled against their passions […], he condemned their error. He cleansed his soul from the transgressions which he had committed with an alien hand. He stood up, being upright within himself, because he exists in everyone, and because he has death and life within himself, and he exists in the midst of both of them. And when he had received the power, he turned towards the parts of the right, and he entered into the truth, having forsaken all things pertaining to the left, having been filled with wisdom, with counsel, with understanding, and with insight and an eternal power. And he broke open his bonds. Those who had formed the whole place, he condemned. But they did not find […] hidden within him.
And he gave command to himself; he began to know himself and to speak with his mind, which is the father of the truth, concerning the unbegotten aeons, and concerning the virgin who brought forth the light. And he thinks about the power which flowed over the whole place, and which takes hold of him. And he is a disciple of his mind, which is male. He began to keep silent within himself until the day when he should become worthy to be received above. He rejects for himself loquacity and disputations, and he endures the whole place; and he bears up under them, and he endures all of the evil things. And he is patient with every one; he makes himself equal to every one, and he also separates himself from them. And that which someone wants, he brings to him, in order that he might become perfect (and) holy. When the […], he grasped him, having bound him upon […], and he was filled with wisdom. He bore witness to the truth […] the power, and he went into Imperishability, the place whence he came forth, having left the world, which has the appearance of the night, and those that whirl the stars in it. This, therefore, is the true testimony: When man comes to know himself and God, who is over the truth, he will be saved, and he will crown himself with the crown unfading.
John was begotten by the World through a woman, Elizabeth; and Christ was begotten by the world through a virgin, Mary. What is (the meaning of) this mystery? John was begotten by means of a womb worn with age, but Christ passed through a virgin’s womb. When she had conceived, she gave birth to the Savior. Furthermore, she was found to be a virgin again. Why, then do you (pl.) err and not seek after these mysteries, which were prefigured for our sake?
It is written in the Law concerning this, when God gave a command to Adam, “From every tree you may eat, but from the tree which is in the midst of Paradise do not eat, for on the day that you eat from it, you will surely die.” But the serpent was wiser than all the animals that were in Paradise, and he persuaded Eve, saying, “On the day when you eat from the tree which is in the midst of Paradise, the eyes of your mind will be opened.” And Eve obeyed, and she stretched forth her hand; she took from the tree and ate; she also gave to her husband with her. And immediately they knew that they were naked, and they took some fig-leaves (and) put them on as girdles.
But God came at the time of evening, walking in the midst of Paradise. When Adam saw him, he hid himself. And he said, “Adam, where are you?” He answered (and) said, “I have come under the fig tree.” And at that very moment, God knew that he had eaten from the tree of which he had commanded him, “Do not eat of it.” And he said to him, “Who is it who has instructed you?” And Adam answered, “The woman whom you have given me.” And the woman said, “It is the serpent who instructed me.” And he (God) cursed the serpent, and called him “devil.” And he said, “Behold, Adam has become like one of us, knowing evil and good.” Then he said, “Let us cast him out of paradise, lest he take from the tree of life, and eat, and live forever.”
But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said “Adam, where are you?” God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, “Let us cast him out of this place, lest he eat of the tree of life and live forever.” Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, “I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations.” And he said, “I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said.” But these things he has said to those who believe in him and serve him!
And in one place, Moses writes, “He made the devil a serpent <for> those whom he has in his generation.” Also, in the book which is called “Exodus,” it is written thus: “He contended against the magicians, when the place was full of serpents according to their wickedness; and the rod which was in the hand of Moses became a serpent, (and) it swallowed the serpents of the magicians.”
Again it is written (Nm 21:9), “He made a serpent of bronze (and) hung it upon a pole …
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… which […] for the one who will gaze upon this bronze serpent, none will destroy him, and the one who will believe in this bronze serpent will be saved.” For this is Christ; those who believed in him have received life. Those who did not believe will die.
What, then, is this faith? They do not serve …
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… and you (pl.) […] we […] and you do not understand Christ spiritually when you say, “We believe in Christ”. For this is the way Moses writes in every book. The book of the generation of Adam is written for those who are in the generation of the Law. They follow the Law and they obey it, and …
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pp. 51-54 of codex almost completely missing
… the Ogdoad, which is the eighth, and that we might receive that place of salvation.” But they know not what salvation is, but they enter into misfortune, and into a […] in death, in the waters. This is the baptism of death which they observe …
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… he completed the course of Valentinus. He himself speaks about the Ogdoad, and his disciples resemble the disciples of Valentinus. They on their part, moreover, […] leave the good, but they have worship of the idols …
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… he has spoken many words, and he has written many books […] words …
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… they are manifest from the confusion in which they are, in the deceit of the world. For they go to that place, together with their knowledge, which is vain.
Isidore also, his son, resembled Basilides. He also […] many, and he […], but he did not […] this […] other disciple(s) […] blind […], but he gave them […] pleasures …
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… they do not agree with each other. For the Simonians take wives (and) beget children; but the […] abstain from their […] nature […] a passion […] the drops of […] anoint them …
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… which we […] they agree with each other […] him […] they …
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… speak, while they […] become […] in a fire unquenchable […] they are punished.
But these who are from the generation of the Son of Man have revealed to the […] in all of the affairs …
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pp. 63-64 of codex missing
… in a dream […] silver […]. But […] becomes wealthy […] among the authorities …
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… they do not blaspheme […] them not, neither is there any pleasure nor desire, nor can they control them. It is fitting that they should become undefiled, in order that they might show to every one that they are from the generation of the Son of Man, since it is about them that the Savior bore witness.
But those who are from the seed of Adam are manifest by their deeds, which are their work. They have not ceased from desire which is wicked […]. But some […] the dogs […] the angels for […] which they beget […] will come […] with their …
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… move as they […] on the day when they will beget children. Not only that, but they have intercourse while they are giving suck.
But others are caught up in the death of […]. They are pulled <every> which way, (and) they are gratified by unrighteous Mammon. They lend money at interest; they waste time; and they do not work. But he who is father of Mammon is (also) father of sexual intercourse.
But he who is able to renounce them shows that he is from the generation of the Son of Man, (and) has power to accuse them. […] he restrains […] part(s) in a […] in wickedness, and he makes the outer like the inner. He resembles an angel which …
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And having withdrawn […], he became silent, having ceased from loquacity and disputations. But he who has found the life-giving word, and he who has come to know the Father of Truth, has come to rest; he has ceased seeking, having found. And when he found, he became silent. But few are the things he used to say to those that […] with their intellectual mind the […].
There are some, who upon entering the faith, receive a baptism on the ground that they have it as a hope of salvation, which they call the “seal”, not knowing that the fathers of the world are manifest (in) that place. But he himself knows that he is sealed. For the Son of Man did not baptize any of his disciples. But […], if those who are baptized were headed for life, the world would become empty. And the fathers of baptism were defiled.
But the baptism of truth is something else; it is by renunciation of the world that it is found. But those who say only with the tongue that they are renouncing it are lying, and they are coming to the place of fear. Moreover, they are humbled within it. Just as those to whom it was given to have been condemned, they shall get something!
They are wicked in their behavior! Some of them fall away to the worship of idols. Others have demons dwelling with them, as did David the king. He is the one who laid the foundation of Jerusalem; and his son Solomon, whom he begat in adultery, is the one who built Jerusalem by means of the demons, because he received power. When he had finished building, he imprisoned the demons in the temple. He placed them into seven waterpots. They remained a long time in the waterpots, abandoned there. When the Romans went up to Jerusalem, they discovered the waterpots, and immediately the demons ran out of the waterpots, as those who escape from prison. And the waterpots remained pure thereafter. And since those days, they dwell with men who are in ignorance, and they have remained upon the earth.
Who, then, is David? And who is Solomon? And what is the foundation? And what is the wall which surrounds Jerusalem? And who are the demons? And what are the waterpots? And who are the Romans? But these are mysteries …
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…, but in a […] aside […]. And the Son of Man […], and he has become manifest through the bubbling fountain of immortality. …
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… he is pure, and he is […]. A free man is not envious. He is set apart from everyone, from every audacity and envy the power of which is great […] is (a) disciple […] pattern of law […] these […] only …
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… his teaching, saying, “Even if an angel comes from heaven, and preaches to you beyond that which we preached to you, may he be anathema,” (Gal 1:8) not letting the […] of the soul which […] freedom […]. For they are still immature […] they are not able to keep this law which works by means of these heresies – though it is not they, but the powers of Sabaoth – by means of the […] the doctrines […] as they have been jealous of some […] law(s) in Christ. Those who will […] power […] they reach the […] the twelve judge […] them […] the fountain of immortality …
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… good […] the whole place. […] there the enemies. He baptized himself, and the […] he became divine; he flew up, (and) they did not grasp him. […] there the enemies […], since it was not possible for them to bring him down again. If every […] grasps him with ignorance, attending to those who teach in the corners by means of carved things and artful tricks, they are not able […].
pp. 75-76 of codex missing
Translated by Søren Giversen and Birger A. Pearson
Apocalypse of Peter
As the Savior was sitting in the temple in the three hundredth (year) of the covenant and the agreement of the tenth pillar, and being satisfied with the number of the living, incorruptible Majesty, he said to me, “Peter, blessed are those above belonging to the Father, who revealed life to those who are from the life, through me, since I reminded they who are built on what is strong, that they may hear my word, and distinguish words of unrighteousness and transgression of law from righteousness , as being from the height of every word of this Pleroma of truth, having been enlightened in good pleasure by him whom the principalities sought. But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these, in him who appeared, who is the Son of Man, who is exalted above the heavens in a fear of men of like essence. But you yourself, Peter, become perfect in accordance with your name with myself, the one who chose you, because from you I have established a base for the remnant whom I have summoned to knowledge. Therefore be strong until the imitation of righteousness – of him who had summoned you, having summoned you to know him in a way which is worth doing because of the rejection which happened to him, and the sinews of his hands and his feet, and the crowning by those of the middle region, and the body of his radiance which they bring in hope of service because of a reward of honor – as he was about to reprove you three times in this night.”
And as he was saying these things, I saw the priests and the people running up to us with stones, as if they would kill us; and I was afraid that we were going to die.
And he said to me, “Peter, I have told you many times that they are blind ones who have no guide. If you want to know their blindness, put your hands upon (your) eyes – your robe – and say what you see .”
But when I had done it, I did not see anything. I said “No one sees (this way).”
Again he told me, “Do it again.”
And there came in me fear with joy, for I saw a new light greater than the light of day. Then it came down upon the Savior. And I told him about those things which I saw.
And he said to me again, “Lift up your hands and listen to what the priests and the people are saying.”
And I listened to the priests as they sat with the scribes. The multitudes were shouting with their voice.
When he heard these things from me he said to me, “Prick up your ears and listen to the things they are saying.”
And I listened again, “As you sit, they are praising you”.
And when I said these things, the Savior said, “I have told you that these (people) are blind and deaf. Now then, listen to the things which they are telling you in a mystery, and guard them, Do not tell them to the sons of this age. For they shall blaspheme you in these ages since they are ignorant of you, but they will praise you in knowledge.”
“For many will accept our teaching in the beginning. And they will turn from them again by the will of the Father of their error, because they have done what he wanted. And he will reveal them in his judgment, ie, the servants of the Word. But those who became mingled with these shall become their prisoners, since they are without perception. And the guileless, good, pure one they push to the worker of death, and to the kingdom of those who praise Christ in a restoration. And they praise the men of the propagation of falsehood, those who will come after you. And they will cleave to the name of a dead man, thinking that they will become pure. But they will become greatly defiled and they will fall into a name of error, and into the hand of an evil, cunning man and a manifold dogma, and they will be ruled without law.”
“For some of them will blaspheme the truth and proclaim evil teaching. And they will say evil things against each other. Some will be named: (those) who stand in (the) strength of the archons, of a man and a naked woman who is manifold and subject to much suffering. And those who say these things will ask about dreams. And if they say that a dream came from a demon worthy of their error, then they shall be given perdition instead of incorruption.”
“For evil cannot produce good fruit. For the place from which each of them is produces that which is like itself; for not every soul is of the truth, nor of immortality. For every soul of these ages has death assigned to it in our view, because it is always a slave, since it is created for its desires and their eternal destruction, in which they are and from which they are. They love the creatures of the matter which came forth with them.”
“But the immortal souls are not like these, O Peter. But indeed, as long as the hour is not yet come, it (the immortal soul) shall resemble a mortal one. But it shall not reveal its nature, that it alone is the immortal one, and thinks about immortality, having faith, and desiring to renounce these things.”
“For people do not gather figs from thorns or from thorn trees, if they are wise, nor grapes from thistles. For, on the one hand, that which is always becoming is in that from which it is, being from what is not good , which becomes destruction for it and death. But that which comes to be in the Eternal One is in the One of the life and the immortality of the life which they resemble.”
“Therefore all that which exists not will dissolve into what exists not. For deaf and blind ones join only with their own kind.”
“But others shall change from evil words and misleading mysteries. Some who do not understand mystery speak of things which they do not understand, but they will boast that the mystery of the truth is theirs alone. And in haughtiness they shall grasp at pride, to envy the immortal soul which has become a pledge. For every authority, rule, and power of the aeons wishes to be with these in the creation of the world, in order that those who are not, having been forgotten by those that are, may praise them, though they have not been saved, nor have they been brought to the Way by them, always wishing that they may become imperishable ones. For if the immortal soul receives power in an intellectual spirit -. But immediately they join with one of those who misled them.”
“But many others, who oppose the truth and are the messengers of error, will set up their error and their law against these pure thoughts of mine, as looking out from one (perspective) thinking that good and evil are from one (source) . They do business in my word. And they will propagate harsh fate. The race of immortal souls will go in it in vain, until my Parousia. For they shall come out of them – and my forgiveness of their transgressions, into which they fell through their adversaries, whose ransom I got from the slavery in which they were, to give them freedom that they may create an imitation remnant in the name of a dead man, who is Hermas, of the first-born of unrighteousness, in order that the light which exists may not believed by the little ones. But those of this sort are the workers who will be cast into the outer darkness, away from the sons of light. For neither will they enter, nor do they permit those who are going up to their approval for their release.”
“And still others of them who suffer think that they will perfect the wisdom of the brotherhood which really exists, which is the spiritual fellowship of those united in communion, through which the wedding of incorruptibility shall be revealed. The kindred race of the sisterhood will appear as an imitation. These are the ones who oppress their brothers, saying to them, “Through this our God has pity, since salvation comes to us through this,” not knowing the punishment of those who are made glad by those who have done this thing to the little ones whom they saw, (and) whom they took prisoner.”
“And there shall be others of those who are outside our number who name themselves bishop and also deacons, as if they have received their authority from God. They bend themselves under the judgment of the leaders. Those people are dry canals.”
But I said ” I am afraid because of what you have told me, that indeed little (ones) are, in our view, the counterfeit ones, indeed, that there are multitudes that will mislead other multitudes of living ones, and destroy them among themselves. And when they speak your name they will be believed.”
The Savior said, “For a time determined for them in proportion to their error they will rule over the little ones. And after the completion of the error, the never-aging one of the immortal understanding shall become young, and they (the little ones) shall rule over those who are their rulers. The root of their error he shall pluck out, and he shall put it to shame so that it shall be manifest in all the impudence which it has assumed to itself. And such ones shall become unchangeable, O Peter.”
“Come therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgment are coming, and they will put them to shame. But me they cannot touch. And you, O Peter , shall stand in their midst. Do not be afraid because of your cowardice. Their minds shall be closed, for the invisible one has opposed them.”
When he had said those things, I saw him seemingly being seized by them. And I said “What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree? And is it another one whose feet and hands they are striking?”
The Savior said to me, “He whom you saw on the tree, glad and laughing, this is the living Jesus. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame , the one who came into being in his likeness. But look at him and me.”
But I, when I had looked, said “Lord, no one is looking at you. Let us flee this place.”
But he said to me, “I have told you, ‘Leave the blind alone!’. And you, see how they do not know what they are saying. For the son of their glory instead of my servant, they have put to shame .”
And I saw someone about to approach us resembling him, even him who was laughing on the tree. And he was <filled> with a Holy Spirit, and he is the Savior. And there was a great, ineffable light around them, and the multitude of ineffable and invisible angels blessing them. And when I looked at him, the one who gives praise was revealed.
And he said to me, “Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that he whom they crucified is the first-born, and the home of demons, and the stony vessel in which they dwell, of Elohim, of the cross, which is under the Law. But he who stands near him is the living Savior, the first in him, whom they seized and released, who stands joyfully looking at those who did him violence , while they are divided among themselves. Therefore he laughs at their lack of perception, knowing that they are born blind. So then the one susceptible to suffering shall come, since the body is the substitute. But what they released was my incorporeal body. But I am the intellectual Spirit filled with radiant light. He whom you saw coming to me is our intellectual Pleroma, which unites the perfect light with my Holy Spirit.”
“These things, then, which you saw you shall present to those of another race who are not of this age. For there will be no honor in any man who is not immortal, but only (in) those who were chosen from an immortal substance, which has shown that it is able to contain him who gives his abundance. Therefore I said, ‘Every one who has, it will be given to him, and he will have plenty.’ But he who does not have, that is, the man of this place, who is completely dead, who is removed from the planting of the creation of what is begotten, whom, if one of the immortal essence appears, they think that they possess him – it will be taken from him and be added to the one who is. You, therefore, be courageous and do not fear at all. For I shall be with you in order that none of your enemies may prevail unto you. Peace be to you, Be strong!”
When he (Jesus) had said these things, he (Peter) came to himself.
Translated by James Brashler and Roger A. Bullard